Question: What is the definition of monotheism and what types?
Answer: Unification language: "the source of united unites, which made little one," and this can only be achieved by denying the proof, deny rule whether only unified, and to prove it, for example, we say: It is not for man uniformity even testifies that there is no god but Allah, Vainfe divinity what only God Almighty and proven to God alone, so that the exile purely disabled pure, and Evidence purely does not prevent the participation of third parties in power, if I said, for example: "So and so is based" Here, proved him to do, but you have not united by it, because it may be shared by others in this to do, even if I said: "No-based" have scrapped purely did not prove to do for one, if I said, "not based only Zeid", then be united Zaida doing where exiled to who else, and this is to achieve uniformity in reality, that is, monotheism not be standardized even includes a denial IN WITNESS.
And the types of monotheism to God Almighty for all intervention in the definition of a "single out Allah Almighty, including respect him."
They According to the three scholars:
First: the unification of the Godhead.
Second: the unification of divinity.
Third: Names and Attributes.
And they knew that tracking and introspective and look at the verses and hadiths found that consolidation does not come out for these three types Vnoawa Tawheed into three types:
First: the unification of the Godhead: a "single out Allah Almighty moral character, and the king, and measure", and discussed in detail:
First: for members of God creation: God Almighty alone is the creator and the creator of others, Allah says: {Is it the Creator is God Arozkkm of heaven and earth is no god but He} [creator: 3], and the Almighty said, indicating the invalidity of the gods of the infidels: { he who creates like one who does not create Would not you remember} [Bees: 17]. God Almighty alone is the Creator, created everything ability of recognition, and his creation includes what is of Mfullach, and is located Mfullac created also, but this was exactly the extent of faith to believe that God the Almighty Creator of the actions of the subjects as Allah says: {And God created you and what you do } [Ranks: 96]. And the face of it that a person act of qualities, and slave creature of God, and the creator of the creator of the attributes of thing, and another face that a person act holds the will of the firm full capacity, the will and the ability both Makhluguetan to God Almighty and the Creator of the full reason for the creator of reasoned.
If it is asked: How can we reconcile between members of the God Almighty moral character with that of creation may prove to God, as evidenced by the words of God: {blessed be God, the Best of creators}, and the words of the Prophet, peace be upon him in the photographers: "is said to them: Bring to life what you have created?" The answer to that is God does not create things like the creation of God it can not find a non-existent, and the revival of the dead, but rather the creation of non-God be change and transform thing of recipe to another recipe, a creature of God Almighty, Valmsour For example, if images image it did not happen anything, so far as there is nothing about it to something as clay to prevent bird image or picture of a camel, and also converts the white label coloring to color image Vamadad of the creation of God Almighty, the white paper of the creation of God Almighty. This is the difference between proof of creation for God, the Almighty and to demonstrate to the creation for the creature. On this be God Almighty solo moral character who specializes him.
Second, singling out Allah Almighty King God Almighty alone is the owner as Allah says: {blessed whose hand the king a over all things}, and he says: {Say of his hand the kingdom of all things, a Leger nor rent it}, Vamalik absolute King-General's comprehensive He is God Almighty alone, and the percentage of the King to the other additional rate has proved God Almighty to other King as in the verse: {or what Mketm Overture}, and saying: {only to their spouses or what possessed their oaths}, to other function on texts that is God Almighty king, but this king is not a king of God Almighty is the king of a minor, and the king is restricted, the king of a minor does not include, House is that of Zaid not owned by AMR, and the house in which Amr not owned Zaid, then this restricted King so that man is not acting as king However, in the manner authorized God in it, and this forbade the Prophet, peace be upon him for wasting money and said the Almighty God: {And give not unto the foolish your property which God made you standing}, and this is proof that the king of the human king of a minor, and the king is restricted, unlike the King of God The Almighty is king in a comprehensive and absolute monarch does God Almighty asks what he wants and what do they ask.
Third, the measure, God Almighty single measure, is the one who manages the creation and plotting the heavens and the earth as God Almighty said: {not his creation and it is blessed Allah, the Lord of the Worlds}, and this measure comprehensive does not preclude Him Something does not oppose something. The measure to be some measure of human creatures his money and his servants, and the servants and the like is a narrow measure limited, restricted and not absolute sincerity health appeared so we say: The unification of the Godhead is "Singling moral character of God and King, and measure".
Type II: the unification of divinity which is "Singling God worship" that man does not take with God one worships and draw closer to him worshiped as God and draw closer to him and this kind of consolidation is that it strayed polytheists who fought the Prophet, peace be upon him and lawful their blood and their money and their land and their homes and enchant their wives and their descendants, who sent his apostles and was revealed in the books with his two brothers unifying Godhead, and the names and attributes, but most addresses the apostles among their own people to this kind of consolidation which is the unification of divinity so that man does not distract something of worship to other than Allah Almighty not to the king of close-up, nor to a prophet, nor for the benefit of the Crown, nor any one of the creatures, because worship is not valid unless God Almighty, and a breach of this unification is an idolater infidel if approved unification of the Godhead, and the standardization of nouns and adjectives. If a man of the people believe that God is the creator of the owner mastermind of all things, and that the Almighty due to what he deserves from nouns and adjectives but worshiped God with other did not help him approval and standardization of Godhead names and attributes. If we assume that a man recognizes the full recognition of the unification of the Godhead and standardize names and attributes but goes to the tomb Viabd owner or foreshadowing his sacrifice draw closer to him, this gentile infidel Khaled in the fire, God Blessed and Almighty said: {It involves God Allah has forbidden Paradise to him and his abode Fire and whosoever}, and it is known for both read the book of Allah Almighty to the infidels who fought the Prophet, peace be upon him and Asthal their blood, and their money and enchant their wives, and their descendants, and the sheep of their land were confessing that God alone is the Lord, the Creator does not complain about it, but As they worshiped him became so other heathens blood and money Mbahi.
Type III: Names and Attributes which is "Singling God Almighty so-called God himself described himself in his book or on the lips of His Messenger, peace be upon him, and by demonstrating what proved not distortion, not disabled, and it is conditioning, not representation." It must be faith in the so-called God himself described himself on the face of the truth is not a metaphor, but it is conditioning, not representation, and this type of unification lost the communities of this nation from the people of direction who belong to Islam on the aspects of various:
Of them have exaggerated in exile and expensive transcendence comes out of Islam, and the average of them, and of them close to the people of the year. But advances in the way this type of unification is that the so-called God and described as named and described himself on the face of the truth, do not twist or disabled, and conditioning, not representation.
For example: that God called himself the neighborhood Gayoom, we have to believe that the neighborhood of the names of God and we must believe in the name of the contents of this description should be a full life that did not precede nor inflict courtyard. God and called himself Basameea we have to believe Basameea Names of God Almighty and hearing one of His attributes, and that he heard a rule that went into that name and that status, the Nearer, without hearing or heard without realization audible this thing shops and on this hatch.
Another example: God said: {The Jews God's hands are tied tied their hands and cursed as they said, but his hands Mpsottan spend how he wants}. Here, God said: {but his hands Mpsottan}, proving to himself condemns Mousovin rugs, a wide tender, we must believe that God Almighty condemns two Mpsottin tender and graces, but we must not try our hearts a vision, nor Bolsntna spoken to adapt those two hands not Nmthelhma the hands of creatures, because God Almighty says: {not nothing like Him, He is the All-Seer}, and God says: {Say: The campus of Lord immorality, both obvious and hidden, and sin and oppression without right, and to join none in God what did not come down with authority and tell God what you do not know}, and the Almighty says: {Do not stand what you have no knowledge that the hearing and sight and heart of each of those He was responsible}. It is like two hands in the hands of creatures say God has lied: {} not nothing like Him, has disobeyed God in saying: {not} Tdharbwa God parables. As of Kifama he said: namely, how certain how this whatever he said to God does not know what, and what not stood by his science.
And hitting an example of a second in the qualities: a flush of God on his throne, God Almighty has proved to himself that he mounted the throne in seven places in the whole word book {mounted} The word {on the throne}, and if we go back to the equator in the Arabic language and we found if Uday Baali requires not only height and height, the meaning of the verse: {Rahman on the Throne} and fold verses shall be: that Ola on his throne Exalt special non-public height on all universes and this constant height to God in fact is high on his throne Exalt deserves the Almighty does not resemble altitude man on the bed, nor height on cattle, nor height on astronomy which Allah mentioned in the verse: {and make you from ships and cattle What Trkpon to Tstwooa on his appearance and then remember the grace of your Lord, if Astoeetm him and tell Sobhan, who mocked us this and we have Mqrnin and unto the Lord to Menklpon}. Vastewae creature on something that can not be matched by flush on his throne of God, because God is not nothing like Him.
An error has erred great who said: The meaning mounted the throne, seized the throne, because this distortion of kilometers from Themes, and contrary to what the consensus of the companions, God bless them and Affiliates them with kindness, and accessory supplies void can not be a believer to utter out for God Almighty. The Koran was revealed in Arabic no doubt as Almighty Allah said: {Verily We made it an Arab Koran that you understand}, and appropriate formula "mounted the well" in the Arabic language height and stability, it is the corresponding meaning of the term. He mounted the throne, it means any: Ola it louder special befits His Majesty and greatness, if interpreted the equator seized speech was a character from Themes deny meaning where indicated by the language of the Koran, a height and proved another meaning in vain.
Moreover, advances and those who followed them in truth unanimous in this sense it did not come from them, and one character in his interpretation other than that, and if word came in the Quran and Sunnah did not respond for advances interpreted contrary to the face of the basic principle is that they kept him at face value and believed as evidenced by.
It may be asked: Is there any word from the explicit advances that they ripen interpreted as "Ola"?
We said: Yes Lord that all advances, and to impose should not have mentioned them expressly with the origin indicated by the word in the Koran and the Sunnah that he will remain with the exigencies of the Arabic language meaning shall be proof of his predecessor on this meaning.
The false supplies that are required from the equator interpreted seized are:
First: to the throne before the creation of the heavens and the earth does not belong to God because God said: {The Lord God who created the heavens and the earth in six days and then mounted the throne}, and on this there is no God is bound to fall on the throne before the creation of the heavens or when the creation of the heavens and the earth .
Second, it is true expression by saying that God is firmly established on the ground, mounted on anything from his creatures, and this certainly is no doubt the meaning of vanity is not worthy of God Almighty.
Third: it perversion of kilometers from Themes.
Fourth, it is contrary to the consensus of the Ancestors, God bless them.
The bottom line in this type of speech -touhad names and Elsafat- that we must prove to God what proved to himself or proven by his messenger of nouns and adjectives on the face of the truth of the non-distortion, not disabled and conditioning, not representation.
